1 Philip James Shears
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After working for the firm Dumas & Wylie, Shears joined the military in August 1914 and was commissioned with the 13th Battalion of the Rifle Brigade. He was wounded through the Battle of the Somme in 1916 and the next 12 months was given a daily commission with the Royal Dublin Fusiliers. After the warfare Shears labored with the Officers' Association, serving to to seek out civilian jobs for demobilized officers. In 1948 he printed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and later its vice-president. An active member of the Society for many years, he also wrote a lot of articles for tool for pruning trees its journal. In 1911 he married Mary Ellen Gibbons (18881976). Their solely youngster, Pauline Mary Beatrice Shears (19122002), was the spouse of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Shears, vol. Royal United Services Institution Journal, "Army Notes", tool for pruning trees vol. Ninety two (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article related to the British Army is a stub. You may help Wikipedia by expanding it.


One source means that atgeirr, tool for pruning trees kesja, and höggspjót all seek advice from the same weapon. A extra cautious studying of the saga texts doesn't support this idea. The saga textual content suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which had been primarily used tool for pruning trees cutting. Whatever the weapons might need been, they appear to have been more effective, and used with better cordless power shears, than a more typical axe or spear. Perhaps this impression is as a result of these weapons had been sometimes wielded by saga heros, equivalent to Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-yr-outdated man and was thought not to present any actual risk. Perhaps examples of those weapons do survive in archaeological finds, but the options that distinguished them to the eyes of a Viking usually are not so distinctive that we in the trendy period would classify them as completely different weapons. A cautious reading of how the atgeir is used in the sagas gives us a rough idea of the scale and form of the top necessary to carry out the moves described.


This size and form corresponds to some artifacts found in the archaeological file which might be normally categorized as spears. The saga textual content additionally gives us clues concerning the size of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which we now have used in our Viking combat coaching (proper). Although speculative, this work suggests that the atgeir really is particular, the king of weapons, each for range and for attacking prospects, performing above all different weapons. The lengthy attain of the atgeir held by the fighter on the left could be clearly seen, compared to the sword and one-hand axe in the fighter on the suitable. In chapter 66 of Grettis saga, an enormous used a fleinn against Grettir, usually translated as "pike". The weapon can also be referred to as a heftisax, a phrase not in any other case recognized within the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), often translated as "halberd".


It had a rectangular blade two ells (1m) lengthy, but the wooden shaft measured only a hand's size. So little is known of the brynklungr (mail bramble) that it's usually translated merely as "weapon". Similarly, sviða is typically translated as "sword" and sometimes as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him within the leg. Óspakr pulled the weapon out of the wound and threw it back, killing one other man. Rocks have been often used as missiles in a struggle. These effective and readily out there weapons discouraged one's opponents from closing the space to struggle with standard weapons, they usually might be lethal weapons in their very own proper. Prior to the battle described in chapter forty four of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), where his males would have a ready supply of stones to throw down at Snorri goði and his males.


Búi Andríðsson by no means carried a weapon aside from his sling, which he tied round himself. He used the sling with lethal outcomes on many events. Búi was ambushed by Helgi and Vakr and Wood Ranger Power Shears for sale Ranger electric power shears Shears specs ten different males on the hill known as Orrustuhóll (battle hill, the smaller hill within the foreground within the photograph), as described in chapter eleven of Kjalnesinga saga. By the point Búi's supply of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of using stones as missiles in battle is shown on this Viking combat demonstration video, a part of a longer battle. Rocks had been used during a fight to finish an opponent, or to take the fight out of him so he could be killed with typical weapons. After Þorsteinn wounded Finnbogi along with his sword, as is advised in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to chop off his head.